For many people today, this is a very arrogant claim. Our parents and/or teachers taught us all about the Bible stories, the catechism, the sacraments. Those attached to this sect taught belief in Christ and obedience to the New Covenant was not enough to be saved. There is no way we can get “justification by faith alone” that excludes works as necessary for justification in any and every sense if we read these texts carefully. No way! The Church takes her cue from the Bible, which tells a story about God, sin, and salvation that has no place for the idea that people just naturally go to heaven when they die. Certainly! Notice the emphasis on “circumcision” and the law of Moses? His Church, to be saved, as He said many times. The land which I gave to Abraham and Isaac I will give to you, and I will give the land to your descendants after you.” (Genesis 35:11-12). Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. Be Still and Know: Eucharistic Adoration vs. Centering “Prayer”, Al Capone’s Catholicism: The Worker in the Vineyard. Like I said before, this doesn’t mean that only Catholics can be saved. One can be confident of one’s present salvation. Through faith in Jesus and the Sacrament of Baptism, Catholics are admitted into the Catholic Church, the visible Body of Christ that is a reflection of the invisible Body of … Your email address will not be published. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death (Romans 8:2). He was the beginning of the new creation, the start of the new, truly restored humanity, and anybody united to him shares in this restoration. More specifically, he was preparing to use their descendants, the nation of Israel, to restore the human race. Paul writes, “For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.” For we hold that a man is justified by faith apart from works of law. More broadly though the Catholic … Protestant churches vary from having many doctrines to having very few. 3. 4:13; Rom. My heavens, the Catholic Church baptizes babies! 2:12-13). Having begun with the Spirit, are you now ending with the flesh… (5:2) Now I Paul say to you that if you receive circumcision, Christ will be of no advantage to you. They keep on telling their congregation that the Church is not necessary for salvation but they never quote a single passage from the Bible which says that the Church is not needed for salvation. One of the problems in Rome St. Paul was dealing with was a very prominent heresy known to us today as the “Judaizer” heresy. As long as you are a good person, the religion to which you belong is totally irrelevant. Pingback: VVEDNESDAY EDITION – Big Pulpit. When Christians have traditionally declared that baptism (and the Church) are absolutely necessary for salvation, they are referring to a physical necessity. Christ is the source, the Church is His instrument of salvation. I think it is a well known fact, that most Catholics today don’t know their faith very well. But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit. If we compare these passages, we see three elements from God’s first words to mankind that pop up again and again in his promises to the patriarchs: 1) God blessed them. As the Catechism of the Catholic Church says, “all salvation comes from Christ the Head through the Church which is his Body” (CCC 846). Do the Father’s Will. In fact, in the biblical view of things, the natural thing is for us not to go to heaven. As a result, humanity also became subject to death (Romans 5:12-17), so God needed to intervene to save us from this predicament. That obedience includes keeping the Ten Commandments, but the keeping of the commandments is an instrument—a necessary instrument—through which the grace of God flows and keeps us in Christ, the principle of reward for us. No, we believe that non-Catholics can be united to the Church in various ways (for example, non-Catholic Christians are united to the Church through baptism), and that partial and imperfect unity can be for them a source of salvation. He was the ultimate fulfillment of God’s promises to the patriarchs, the definitive Israelite through whom God always planned to redeem mankind. For he who sows to his own flesh will from the flesh reap corruption (eternal death); but he who sows to the Spirit will from the Spirit reap eternal life. The key, again, is to remember St. Paul is emphasizing our continuing in Christ, or, in his grace or “kindness.” In Romans 11:22, he says it this way: Note then the kindness and severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off. One had to keep the Law of Moses, especially circumcision, in order to merit heaven. Lumen Gentium, in a break from the past, declared that non-Catholics can still get to heaven. They are saying that it is absolutely impossible for human beings to do anything which could lead to salvation, unless it involves baptism and the Church. He specified the works of law because these were the very works without which the Judaizers were claiming a person “cannot be saved.”. Crichton, Christian Celebration: The Sacraments, p. 65). Now the works of the flesh are plain: immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing and the like. How can Catholics claim “works” are necessary for salvation for Christians who have reached the age of accountability when Romans 3:28 says:. But I call your attention to Revelation 17 and 18, where it appears that the revelation of Jesus shared with John warns us about the Whore of Babylon, located in the city of seven hills and dressed in purple and scarlet. At the end of the book of Genesis, when the people of Israel moved to Egypt, the text tells us that they “were fruitful and multiplied exceedingly” (Genesis 47:27), echoing the creation account again. St. Paul tells us, “If, because of one man’s [Adam’s] trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ” (Romans 5:17). This confirms for us that God didn’t call the patriarchs for their own sake. Then in John chapter 6 Jesus says, ‘Unless you eat the flesh of the Son of Man and drink His blood you have no life within you. Pingback: Is the Church Necessary for Salvation? Nevertheless, despite these differences, it is still clear that God was echoing his original purposes for the human race when he called the patriarchs. 6:7-9, etc.). In course of real plaque, as was in 14th century ,when 30-50 % of He called Abraham, Isaac, and Jacob so they could be the fathers of the nation of Israel, and that nation was then supposed to be his instrument to save the whole world. The Roman Catholic Church glorifies the Pope because of their Canon but at the same time the same canon that they claim to believe in actually contradicts the Pope's false doctrine. To those outside the law I became as one outside the law — not being without law toward God but under the law of Christ — that I might win those outside the law (I Cor. According to Catholic doctrine, faith of course, is necessary for salvation. At this point our Protestant friends may point out that Romans 4:5 does not specify “works of law.” It simply says, “to him who does not work, but believes…” And even more, what do you do with Romans 7:6-7 where St. Paul uses the ninth and tenth commandments as his example of “the law” that has passed away and cannot save? 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